In their book: The History Manifesto, Guldi and Armitage made an argument that
history is losing its importance and historians are losing their prominence in
the world today. How can we make history
seem more valid and how can historians regain that prominence and respect that
they once held? The authors also claim that historians today can tend to be a
little short sighted when it comes to studying history. It is this short sightedness; the “Manifesto”
says that keeps us from finding the truth and making their history count.
Apparently, historians in today’s world are not relevant. I imagine that I
would have to agree with this statement. I find that we very rarely get to hear
the historian’s point of view when it comes to modern day topics. I watch a lot
of cable news, especially when it comes to politics, and there are a lot of
people that come and give their point of view on a variety of topics-especially
this presidential election. In all the news shows that I have watched I do not
recall anyone calling on a presidential historian or an American political
historian to hear their point of view. The one and only time this election
season that I have heard a historian questioned about their point of view was
on the Colbert Show and he spent a small amount of time asking his guest, Doris
Kearns Goodwin how she feels about the presidential election (it would make
sense being that she is a presidential historian). I am pleased that she was
interviewed for her stance; but do I think she would have been asked had she
not been a pseudo-celebrity. Probably not. So yes, I do think that Guldi and Armitage
have a point and I would love to live in a world where historians are called
upon for their wisdom and knowledge of the past to help us solve our modern day
problems. By layering these “patterns of
reality upon each other” we will be able to gain even more insight such as “placing
government data about farms next to data on the weather…” we will be able to “see
the interplay of material change within the human experience.” This is the
solution about how we make history count again.
To solve the current problems that
historians are facing, the authors suggest that we return to a “long duree” and
focus more on the big picture than what they refer to as “microhistory”. They also suggest that we try and move away
from taking historians and their usefulness for granted and instead turn
history back into “engaged academia”. To
back up their “microhistory” theory, the authors mention that “In 1900 the
average number of years covered…doctoral dissertations in history in the United
States was about 75 years; by 1975, it was closer to 30,” and that
dissertations have also “concentrated on the local and the specific as an arena
in which historian can exercise her skills of biography, archival reading, and
periodization within the perti-dish of a handful of years.” We need to look at
the bigger picture and instead of focusing on these little details and
biographies why don’t we look at the history of labor or women or politics,
etc. That is not to say that the authors
want us to completely get rid of our “micro” studies. Instead we should take these
small events and compare them with the larger picture.
In their critique of the manifesto,
Deborah Cohen and Peter Mandler suggest that there is no basis for the
Manifesto’s argument that historians do not face more on the big picture. In
fact, they mention that “there is much more continuity than change across the
twentieth century, and if anything, longer time scales had become more, not
less, common as of 1986.” They will also claim that the Manifesto is biased
because they are too focused on pointing out the advantages of the long duree
when they mention “they needed to invert a crisis of short-terminism in the
discipline in order to point out clearly toward the advantages of the long
duree.” The response to Cohen and Mandler from the authors of the Manifesto is that
their book was not meant to be looked at so closely and for every single detail
and that Cohen and Mandler are “hanging judges.” I would personally have to say that Cohen and
Mandler get the upper hand in this argument.
I don’t believe that the biggest problem with the study of history is
little picture vs. big picture.